No Sense
Crying
When magick users look around, we often
see a crisis in squandered potential. Should
we complain? Or, should we get cracking
at the cauldron arts? Friends are targets
of campaigns that disable original volition. Societicians offer only patterns folks find
manageable, convenient, and unthreatening.
Though “will power” is what most say they want
to kids to have, true will seems to be what ordinary people are afraid their offspring might harbor. When we act to utilize our energies by means
of elective, effective mental infrastructures we must usually then face real
occult method. It equips us to handle internal,
vital resources via the data that supports them and to fend off remote degradation
by those who routinely (naively or with malice) act to disrupt or disable young
nervous systems. It would be smarter to
join a competent group than to whine of mistreatment, if we could but know what
we were getting into. This is why
Now, efficient education recognizes
and stratifies intelligence and motives shown by students, as with the
different houses in Harry Potter stories.
Brought together with the right companions, it is easier to develop wisdom
and ability. In mundane life, we
encounter many who want to superficially appear correct to those at the lower
levels of intellectual competence. A viable
occultist working for better consciousness must understand how to deal with the
technologies of bartering for validation, deceiving with glamour, and coercing
with material support. Some think
wizards to be cheats, but such people are usually those who practice a form of
organized religious chicanery. Mistrust
is however an unfortunate condition, not a forgone destiny. Awareness is a protection against
exploitation. A despot understands how
to pit the resentment of disaffected mobs against scholarly elites who could question
his concepts, sources, or conduct. True
occultism, then, must engage unusually perceptive and sincere individuals, and
thus it naturally relies on supernatural means.
In the practice of sorcery, cosmic energy, strength of resolve, and
quality of perception must be guarded and conserved, as with access to more
subtle levels of resource than ordinary human existence. Optimizing this endeavor is the work of the
coven.
We can study countless books that
purport to instruct us in the discipline of wizardry, but the truth is that
most who have successfully engaged in it thus far have been blessed with enough
support and respect from their earliest years.
They have a stake of genetic credibility. Some of us come from homes where little was
allowed to find rest, be it creature or issue.
Thus, the task of self cultivation has had to precede involvement with
the truly knowledgeable, so that the rhythms of instinct and intellect could
recover from dissonant conditioning. One
day, though, we know that cooperation must find a place in our magickal lives
if we are not doomed. So, we eventually
have to ask ourselves what we have to gain by compromising our authenticity for
the temporary placation of those who intend for us no lasting benefit. Mages, like artists, simply cannot live
without a certain standard of spiritual living.
We have to come to clear terms with the value of modesty so that we
won’t have to bow to mediocrity. We have
to find a Protector who will sponsor us.
Do you find yourself confiding in
those who have no good wishes or belief in you and afford you no
encouragement? Are these, in a way, not
simply the screams issuing from a personal purgatory? Do you find yourself but a screen upon which
people project their past frustrations, or a substitute for the offenders whom
they can never punish for past insults?
Are you duped into playing a part in their unending control dramas? Do you set out the white towels of honesty
only to find they have been sullied by the spite of the unkempt? Do we have to live out a role that involves
little more freedom than that of a dog?
Have you toyed with the idea of devoting or consecrating yourself to a
path of liberation, but have fallen into the old patterns of misery, lulled by the
strangely comforting familiarity of being emotionally tortured? Have your guardians heard your declarations
of distress? Have you heeded their
unobtrusive guidance?
Study, practice, and meditation are
essential on the path of yoga and mysticism, the path of tantra and magick, or
a blend of these. Yet, at some point, we
must each confront the need for group work, and see if we can find the patience
and courage to seek out those who may actually want to see us prosper, rather
than being suicidally complacent when it comes to praying for what we really
need and want, and having the timely reflexes to spring forth for it when it
finally begins to present itself. And,
if we lack sufficient strength or wisdom to do these things, it may just be
because group work has been lacking.
Yes, those lodge mates are often dull, dangerous, or difficult. But reflect on how your “own” have always
treated you, and continue to do so whenever afforded the opportunity. Still reluctant, are you? Maybe you haven’t suffered enough, yet. There comes a time when we owe it to
ourselves to become available to others of a comparable level of sincerity and
insight, with compatible objectives.
Perhaps there is no decision that needs to be made, today, regarding
this: but, if not today, when?